Tedium
Created on: September 8th, 2006
Tedium

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September 8th, 2006
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do you know how often i just skip over those? this will be YTMND's downfall. Not scientology, not Cyberman, not eBaum. It's allowing all these 12 year olds to be long winded
September 8th, 2006
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like you?
September 8th, 2006
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He's not being long winded, 3 lines is short (unless each line is more than a mile long)
September 8th, 2006
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Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead who struggled here have consecrated it far above our poor power to add or detract. The worl
September 8th, 2006
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Well said, needs a better song.
September 8th, 2006
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oops, sorry, I didn't think it would post all of it.
September 8th, 2006
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The linguistic or semiotic ‘object’ is a present tense ‘event’ activated by the reader, made into an active accomplice of textual meaning. This occurs by memory & association & by the game-like play of teasing out implications: qualities that reading shares with the work performed on data by computer users — searching, linking, exchanging, classifying, resizing. But why virtualize or automatize this already navigational space of reading according to a preprogrammed taproot? Why put all this elaborate audiovisual & shape-shifting & spatially remaneuvering apparatus in the service of a straitjacketed or passive reading style? Thinking about the computer’s interface & mode of address, the distinction between looking through or looking at, between the beholder’s
September 8th, 2006
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The history of religion seems to be made up of three stages ó so-called materialist or natural religion, which reached its maturity in the bronze age; metaphysical religion, beginning with Zoroastrianism and developing through Judaism, Christianity and Islam to the Reformation of the 16th century; and finally, Jarry's ideology from the turn of the century, which has ended up laying the foundations of a new religion, a third kind of religion that could very well become the most widespread in the world by the 22nd century: pataphysical religion. Until recently, the pataphysical enterprise has been attributed no religious significance, quite simply because outside the tiny circle of believers who publish the long running private newsletter Cahiers du CollËg
September 8th, 2006
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It's funny cause it's true and not funny.
September 8th, 2006
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1. When our Lord and Master Jesus Christ said, "Repent" (Mt 4:17), he willed the entire life of believers to be one of repentance. 2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy. 3. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh. 4. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven. 5. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons. 6. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. 7. God remits guilt to no
September 8th, 2006
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lol, 7 out of 95 theses ain't bad.
September 8th, 2006
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It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way--in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only. There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever. It was the year of Our Lord one thousand seven hundred and seventy-five.
September 8th, 2006
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All great art, and today all great artlessness, must appear extreme to the mass of men, as we know them today. It springs from the anguish of great souls. From the souls of men not formed, but deformed in factories whose inspiration is pelf. Lionel Trilling